![]() ![]() ![]() This discourse is also relayed to Jesus, but by friends of the Centurion. But only speak a word, and my servant will be healed’” (8:8). As He approached the house, “The centurion answered and said, ‘Lord, I am not worthy that You should come under my roof. After the Jewish elders relayed the message, Jesus “went with them” (Luke 7:6a). ![]() In response to the request from the centurion, Jesus replied, “I will come and heal him” (8:7). Ruins of an Ancient Synagogue in Capernaum Our English word “paralytic” is derived from the word Matthew uses here which the KJV rendered “palsy.” Most translations of this century and the last transliterate the word or refer to the servant as “paralyzed.” The centurion’s servant in our text was not only paralyzed but was also “suffering great pain” (NASB). Luke adds the fact that the servant “was sick and ready to die” (Luke 7:2). The affection and concern for the servant as one “dear to him” (Luke 7:2) may explain Matthew’s use of the more familial term. The parallel account in Luke uses a word for “servant” ( doulos) which would not be applied to one’s child (Luke 7:2). Matthew uses a word for “servant” ( pais) that can mean either child or servant. The message which the centurion brought was simple, “Lord, my servant is lying at home paralyzed, dreadfully tormented” (8:6). 3:16) and contain no elements that cannot be harmonized with one another. Modern critics have argued that this difference between Matthew and Luke is a contradiction, but we contend that both accounts are given by the inspiration of the Holy Spirit (2 Tim. At this word Jesus went with them (Luke 7:6). The elders came to Jesus and, “begged Him earnestly, saying that the one for whom He should do this was deserving” (Luke 7:4b-5). Matthew records that the centurion “came to him” and was “pleading with Him.” Luke informs us that this inquiry actually came through the elders of the Jews whom the man had approached after hearing about Jesus. The Ancient Synagogue in Capernaum was Built upon the Basalt Foundation of an Earlier Synagogue which Could Have been the One the Centurion Built However he came to learn about Jesus, this non-Israelite would demonstrate greater faith than many of the Jews had up to that point in Jesus’ ministry. Perhaps the centurion had heard from the Jews things that Jesus had done. Luke records that he built their synagogue and loved their “nation” (Luke 7:5). We are not told how this man learned about Jesus, but it is clear that he had a good relationship with the Jews of Capernaum. “They were the representatives of Roman law and order and were men of force of character” (A. “an archos of one hundred,” was a position of great military authority. The account begins, “Now when Jesus had entered Capernaum, a centurion came to Him, pleading with Him” (8:5, NKJV). Matthew 8:5-13 records a remarkable healing which Jesus performed for a most unlikely person. ![]()
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